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Eli and Amanda photo by Hailey Tash
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Evacuating to Central African Republic (1998) with Eli and Amanda in the far back
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Eli and Amanda photo by Hailey Tash
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Both families after the wedding
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Cattle in South Sudan
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Wedding hairstyle
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Blowing of horns in celebration of marriage
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Bride and groom walk under a covering
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Two dads before the wedding
On August 1, 2013 in the United States, a wedding took
place. Our son, Eli Dantzler Clemmer,
married Amanda Ruth Sautbine at
Columbia Street Baptist Church in Bangor, Maine. It was a beautiful but simple ceremony and
brought together not only a couple… but two families who had been separated by
war and strife in Africa years earlier.
But let's start at the beginning. In the spring of 1995, having departed
Haiti a few months earlier, we arrived in the village of Vanga, in the middle
of Zaire (now the Democratic Republic of Congo). Eli was 6 years old. That fall, a new MAF
pilot and his family came to Vanga and settled in an adjoining home on the
banks of the Kwilu River. Their
daughter, Amanda, was 5. Zaire, the
remnant of the once powerful Belgian Congo was as peaceful and impassive as the
meandering hippo-laden river in plain view of the porches where the two were
home-schooled and played. It was a
place of unsurpassed memories for 5 and 6 year old children.
Three years later the country imploded as rebel forces from
5 neighboring countries attacked Zaire, pillaging mission stations on their
long march to the capital. On an early
morning in March 1998, as rebel elements infiltrated the area, Amanda’s father
piloted one of three Cessna planes sent to urgently evacuate missionaries
across the border.
Members of three families squeezed into the single-engine
plane including Eli and Amanda on a journey that eventually took them to the
neighboring Central African Republic, the Ivory Coast, Republic of Congo, and
finally South Africa. Somewhere along
the way the families parted…and so did Eli and Amanda.
Eli went on to graduate from a university in Maine in
English/Creative Writing. Halfway across
the United States, Amanda graduated from a college in Minnesota having majored
in the same, unbeknownst to each other.
They connected by e-mail and
started writing regularly a few years ago, exchanging visits over Thanksgiving
and Christmas. Eli asked Amanda to
marry him on New Year's Eve 2012 ... and thus we were overjoyed to return to
the United States last month for a memorable wedding with dear friends and fond
memories. Eli and Amanda; childhood
friends yet separated by conflict in Africa, re-acquainted by e-mail as young
adults, joined in marriage, and starting their life anew with immeasurable
dreams.
In South Sudan, marriage is less spontaneous (typically pre-arranged), short on romance, long on details, and far more costly for bride and groom than our summer wedding in Maine. A young man in South Sudan would not court his wife-to-be in the way Eli did in America. He would not call on her, fall in her love with her, or propose to her.
Families would make all such arrangements between
couples-to-be; the young man often older than the girl by as much as a decade
(parents preferring to marry their daughters off early when a higher dowry is
assured). The bidding negotiations
between two families can take days and involve not only an immense dowry
(50-100 cows) but intense discussions about character, past history, and future
plans. Once arranged, the young man
will spend months to years earning the arranged dowry, typically seeing little of
his engaged partner-to-be.
I remember Eli and Amanda walking into the living room on
Dec 31st to announce their engagement void of any ‘pre-negotiation’ between the
Sautbine and Clemmer families. There would be no ‘cattle exchange’ at our Maine
wedding I later mused, as Bill contemplated the cost of renting ‘plastic
chairs’ for our outside wedding gathering.
A traditional South Sudanese wedding can last weeks. Well ahead of the marriage, the bride arrives at the groom’s village with her friends. She will stay inside a tukul (mud dwelling) receiving gifts and visitors. Her friends can come and go but the bride must remain inside and out of sight. The groom’s family will feed the early guests while nightly dancing and singing goes on within earshot of the bride’s tukul in anticipation of the day to come.
On the days closely preceding the wedding there is unceasing
noise and music …as each village brings together their own music makers and
unique songs. The day of the wedding,
the bride is outfitted from head to toe…even the designs woven into her hair
are stunning. The bride and groom walk
precisely and slowly past families and guests beneath a cloth covering lifted
up by friends. As in our culture, they
stand solemnly before religious and local authorities while the marriage is
proclaimed…….and then the crowd erupts in song and dance! Men dance with men, women with women, girls
with girls, and boys with boys, all in clusters according to age and gender. They jump in unison with deep laughter and
blowing of horns.
The local ordinance in our home town in New England would
probably not have allowed for such
festivities ….nor would we have been able to jump, dance, and sing for hours
and hours. Our neighbors would have
thought it odd if the ‘long-separated doctor and pilot from Africa’ were seen
dancing on our lawn on that mid-summer day in Maine!
We look back over the
years which have been so good to us …and life’s experiences, lenient and harsh,
which have enriched our lives and those of our children. We praise God from whom all blessings come
and thank you for your faithful support and love these past 22 years.